One Another: A meta-narrative for the Church
Part 2
Many, if not all the evils the
church has brought on itself are caused by some of us trying to be the greatest
among one another. With true Adam like audacity, we actually started jockeying
for leadership of the others before Jesus was even dead, and we did it secretly
because we knew He wouldn't approve. We are truly vile creatures, saved and
being saved by His grace. When God warns us that false prophets will come as
angles of light, or when He tells us that the church in Revelation ferreted out
lying Apostles, He’s talking about folks like us; men and women in the church
who are servant to others, and He is telling us to make sure we are not deceiving
ourselves and each other in seeking leadership. We need to be very careful who
we term ‘them’ when Jesus refers to ‘us’. I’m suspicious of the oft used term ‘servant-leadership’.
It sounds safe, almost biblical, but I can’t find it anywhere in scripture in
the way we mean it. I only see serving one another among those who are spiritual,
and calling it leadership within the context of a community that mutually
serves one another seems to me to be getting too close to a slippery slope.
The church today is full of leaders
who are threatened by and suppress the childlike ways that define mutual one
another-ing. Unbelievably then, we have collectively erected special schools
that will indiscriminately train anyone that can pay the fee, to be servant
leaders. It’s become a profitable business for some, and a job creation program
for many others. Of course there are many students in these schools that have a
truly childlike servant heart, and their fruit will become evident, but
overall, these edifices have contributed to the building of a religious
industrial complex that one day soon may declare war on communities that
threaten their hegemony by truly serving one another.
Not long after Jesus
demonstrated how to live in love and humility with one another, the script for ‘One
Another’ was lost and buried under an endless production of B rated stories; real
gems like ‘Calvinists thump the Arminians’, ‘ Pastor Joe builds his own Protestant
Vatican’, ‘ Jesus is my President’ and my personal favorite is ‘Start 3
churches to be an Apostle’.
These are loud but hollow productions
where the lead actors write the script, and then blackmail the Director and the
cast into financing it.
Finally, after his warning to
not offend, Jesus finishes with one simple way to have peace with one another
and avoid all the damage. Alluding to the OT sacrifices, he wraps up Mark 9
with some typology that his Jewish listeners understood to mean they are living
sacrifices, burnt by refining fire, as daily worship to God.
49 For
every one shall be salted with fire, and every sacrifice shall be salted with
salt.
50 Salt is
good: but if the salt has lost his saltness, wherewith will ye season it? Have
salt in yourselves, and have peace one with another.
Sacrifices were salted
before offering, signifying that they were disinfected. Salt disinfects
bacteria, and Jesus tells us that instead of wanting to be leaders, which is
like a deadly bacteria, we should kill that desire with salt, and if we do, we
will have peace with one another. Salt, in the context of one another is living
a life crucified with Christ, and living that same crucified life with one
another. Wow! When I heard that simple cure to the wanna be leader pandemic
that has caused all the wars among us, and so many little ones to be offended,
I decided right then to practice Uber One Another-ing as Jesus did.
Sadly though, it’s
taking a reluctant and far too comfortable church too long to bring salt into
our relationships with one another, and the growing list of offended little
ones is being kept in heaven, as is the list of offenders. I know I’m on the
offended list but I may also have a few entries on the other list too, that
occurred before I realized my desire to serve was mixed with a desire to be served
or recognized. Warning God gifted brethren from making this lethal blunder
should be as common as warning our children to not play road hockey in traffic.(just
gave away that I’m Canadian eh?) We should have as much to say about it as
Jesus did, and no less strongly. And the sooner we add a pinch of salt to everything
we think, say and do with one another, the sooner we will begin to see Eph. 4
becoming an emerging reality among us. You think you've seen the kingdom of
God? The real action starts when whole towns and cities are one another-ing,
and upsetting the prince of darkness. With Martin Luther, a pioneer in modern
one another-ing, we tremble not for him because his doom is sure.
So, bring salt to
your next gathering, and every one after that, and get your advance ticket to
the Premier screening of One Another! I have it on good authority that many that
are first now will be last then, so there should be lots of room. I’ll be
there.

Greg,
ReplyDeleteThanks again! I was hoping that someone would talk about the connection between leadership (especially the modern understanding of leadership) and "one another."
-Alan
Wow Greg, this is a very worthy follow-up to part one. I so appreciate your sense of humour in all of this. '..there should be lots of room.' Love it :-)
ReplyDeleteThe 'golden calf" of mammon fuels the temple of leadership. The slaves are goated into givin it up for Pastor "Joe".
ReplyDeleteThe more you give in $$ the more you get in return. This system has been refined so often that the latter images take pleasure in comparing themselves to the former tyrants and say "a least we aren't like them."
There is a shakin comin, and the items that cannot be shaken will stand, "in" Christ, through Christ, and for Christ.